Many Catholics have been distraught by the radical departure from the basic and elementary message of the Catholic faith which, for 2,000 years, has always presented itself as the single Truth by which mankind will find salvation. Why is it that one of the globe’s most popular Catholic evangelists, Bishop Robert Barron, can go live on television and openly promote the idea that if a practicing Jewish non-believer in Christ, Ben Shapiro, were to simply follow his conscience, albeit under the auspices of God’s grace in Christ, he can escape the judgment of God and be saved in the last Day? Why is it that, when given the chance to clarify this (click here, Q&A begin @ minute 28:00), he shows no remorse for it, but rather persists in defending himself regardless of his promotion of indifferentism? Of course, Bishop Barron attempts to get this mess within the orange cones of Catholic orthodoxy by suggesting that the 2nd Vatican Council spoke to the possibility of attaining to salvation outside the confines of the Catholic Church and her physical sacraments. I’ve already written extensively (see here, here, and here) on why Barron’s public presentation still comes far from faithfully communicating the teaching of the Church even with the grant of said exceptional possibility. Continue reading
Category Archives: Liberalism
Massa Damnata Test of Orthodoxy: Can You Say That Many Will Perish?
Ever since the 20th century, the Catholic Church’s Ecumenical movement has effected a massively different outlook on the scene of the world. From the 19th century backwards, Catholics believed that non-Catholics, and especially non-Christians, had no sure hope of attaining eternal life in Jesus Christ. Oh yes, I realize that Pope Pius IX speaks to the exceptional possibility of salvation outside the visible bounds of the Catholic Church (i.e. invincible ignorance and perfect contrition/charity under the auspices of God’s grace), but for the most part, if you were not a Catholic, your soul was in great danger of hell fire if you did not repent and enter into the Church through the holy bath of Baptism. Certainly, from the 17th century backwards, there was an even stronger sense that all who are without the Church and die in their sins will be damned. And yet, today we have Catholic scholars, high clergyman, and theologians professing to hold that, in the end, all men will be saved. Oh yes, they make sure they do not assert so blatantly that this is a certain fact of revelation, but a reasonable hope. Continue reading
Sebastian Franck: A Consistent Protestant
Sebastian Franck was born on January 20th, 1499. He was ordained a Roman Catholic priest but in 1525 converted over to the Reformed Protestants and became a Gospel preacher. However, as time went on, he even left the Reformed movement and sympathized mostly with the Anabaptist sects, while never formally joining them. He agreed with the Anabaptists that the authentic external Church of the Apostles disappeared in its accommodation to the State during the era of Emperor Constantine, but could not agree with their attempts to re-establish external sacraments at all (not even Baptism). As a result of the collapse of the Apostolic Church in the early years, God has now resorted to sanctifying human beings purely by a spiritual means, particularly faith, repentance, self-denial, and perseverance. This could be achieved with or without organized religion, and since organized religion had gone defunct, it was God dealing directly with human beings that counted by his day. Continue reading
Bishop Barron on Atheist’ Ethical Passion
Bishop Robert Barron and Rabbi David Wolpe were both invited to come and speak on the Rubin Report on religion, enlightenment, and areas of agreement/disagreement. I did listen to it, and my personal take away was that it was very plain, without entertainment, and I was unhappy that there was not more discussion on their disagreement. In any case, someone brought to my attention a particular segment where Bishop Barron speaks about the unintended conformity to God that exists in even atheists, such as Christopher Hitchens, in his own ethical convictions for justice. The background of this section is Rubin’s topic of discussion on whether someone can erect a fresh and new world-view, which doesn’t have anything to do with Christianity, Judaism, or traditional religion, but which accounts for the existence of ethics. Rabbi Wolpe, in sum, conceded that this might be somewhat feasible, but there would be no root or soil to this enterprise, and so he wonders how long it would last without the foundation underneath which supports it. When it came time for the Bishop to answer, this is how it went: Continue reading